Who was the Rev. John Leland? John Leland (1754-1841), was a Baptist preacher whose life involved writing and preaching about the gospel of Jesus Christ and about the proper relationship between religion and government. In the latter passion, Leland agreed with the position of Thomas Jefferson and James Madison, both of whom he knew personally. Leland spent approximately 14 years in Virginia from 1776 to approximately 1790-91. He was a major leader of the Baptists in Virginia. He helped Madison by rounding up support for the defeat of the assessment bill in Virginia in 1784-86, threw his support behind ratifying the new constitution after being assured that Madison did favor a Bill of Rights being added, threw his support behind getting Madison elected over Patrick Henry's hand-picked man, James Monroe, to the House of Representatives of the First Federal Congress. He returned to his home state of Massachusetts. in 1790-91, where he remained as an active minister and champion of separation of church and state and disestablishment till his death in 1841. He wrote articles against establishment while in Massachusetts and testified before the Massachusetts legislature on at least one occasion. He and Issac Backus were probably the most famous of those who fought for religious Freedom in New England.
A warning from Rev. Leland [emphasis added]
. . . Disdain mean suspicion, but cherish manly jealousy; be always jealous of your liberty, your rights. Nip the first bud of intrusion on your constitution. Be not devoted to men; let measures be your object, and estimate men according to the measures they pursue. Never promote men who seek after a state-established religion; it is spiritual tyranny--the worst of despotism. It is turnpiking the way to heaven by human law, in order to establish ministerial gates to collect toll. It converts religion into a principle of state policy, and the gospel into merchandise. Heaven forbids the bans of marriage between church and state; their embraces therefore, must be unlawful. Guard against those men who make a great noise about religion, in choosing representatives. It is electioneering. If they knew the nature and worth of religion, they would not debauch it to such shameful purposes. If pure religion is the criterion to denominate candidates, those who make a noise about it must be rejected; for their wrangle about it, proves that they are void of it. Let honesty, talents and quick despatch, characterise the men of your choice. Such men will have a sympathy with their constituents, and will be willing to come to the light, that their deeds may be examined. . . .
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